An important poem from this era San Leupphasun (Lao: ສານລຶພສູນ) discusses relations among Laos and Thailand inside a veiled way, using the Nāga as well as Garuḍa to characterize the Lao as well as Thai, respectively.[55] The Nāga is incorporated thoroughly into Lao iconography, and functions prominently in Lao culture all over
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In Balinese custom, nagas are often depicted battling garuḍas. Intricately carved nagas are found as stairs railings in bridges or stairs, like those located in Balinese temples, Ubud monkey forest, and Taman Sari in Yogyakarta.Her curse allows her to change right into a snake and back right into a human, but her snake sort ultimately will become
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The devas along with the asuras made a decision to get Amṛta (Ambrosia—the celestial honey of immortalily) by churning the sea of milk. The Devas went to bring Mandara-mountain, to be used as the churning rod. Their endeavor was futile. The asuras made a trial Together with the similar outcome. The Bhūtagaṇas (Guards) of Śiva also made a va